Posts Tagged With: strong

Titus 3: Remember From Where You Came

There is a very real threat in this whole discussion of how to stay strong in the midst of a sinful world.  People who diligently fight sin, who view their world as immoral, who do not want to become like those around them can very easily become  arrogant, judgmental escapists with superiority complexes.

Titus was living in decadent Crete, charged with strengthening young churches to the point where they could stand strong against sin, both internal and external.  Right alongside Paul’s admonition to create strong leaders, maintain a strong aversion to sin, and to foster strong character is also the reminder that we too were once a whole lot like those we are now not trying to be like at all.  Strong, moral people remember their sinful roots.  This brings a strong sense of compassion while also standing strong against cultural accommodation.

We ourselves, you see, used at one time to be foolish, disobedient, deceived, and enslaved to various kinds of passions and leasers.  We spent our time in wickedness and jealousy.  We were despicable in ourselves, and we hated each other.  But when the kindness and generous love of God our savior appeared, he saved us, not by works that we did in righteousness, but in accordance with his own mercy, through the washing of the new birth and the renewal of the holy spirit, which was poured out richly upon us through Jesus, our king and savor, so that we might be justified by his grace and be made his heirs, in accordance with the hope of the life of the age to come. (3:3-7)

A desire for holiness without a humble remembrance of our sinful past only breeds haughtiness.  Grateful hearts changed by the gospel of grace reach out to a broken world with compassion and a hope for something better.

What did you learn about spiritual strength in today’s reading?   

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Titus 2: Be the Pattern

Preach the gospel always; use words if necessary.

These are the famous words of St. Francis of Assisi, and good ones at that.  Though not a Christian, Mahatma Gandhi said this:

Be the change you wish to see in the world.

Long before both of these men, Paul said something similar to Titus:

Make sure you present yourself as a pattern of good works.  Your teaching must be consistent and serious, in healthy speech that is beyond reproach.  That way, our opponents will be ashamed, since they won’t have anything bad to say about us. (2:7-8)

The world needs fewer sermons and more people who live the sermons they have already heard.  If Titus was ever going to be successful in fulfilling Paul’s charge to create strong churches on the sinful island of Crete, the revolution had to start in his own heart.  He could ask for nothing from those Christians and offer nothing to Crete he wasn’t able to be a pattern of.  He was to be the walking sermon.

So too with us.  We can rage on about the moral decay of our world, but until we are the change we are advocating, things will never get better.  Strong churches are composed of Christians with strong character who offer to the world by their very lifestyle an attractive alternative to sin.  

What did you see in this chapter about being a strong leader?

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2 Corinthians 4: Fragile Strength

This is one of my favorite chapters in the whole Bible.  I am finding these are the hardest chapters of all to write much about.

Most of my life I have not felt good enough or strong enough.  The comparison game starts early in life and I usually felt and sometimes still feel like a middle-of-the-road kind of guy.  Furthermore, I see the magnitude of the mission of God and I feel especially incapable, weak, and overwhelmed.

That is probably why I am so drawn to this chapter.  Paul understands what I feel, and he found a better perspective.  I read these lines praying for these to be my true words as well.

We have this treasure in earthenware pots, so that the extraordinary quality of the power may belong to God, not to us.  We are under all kinds of pressure, but we are not crushed completely; we are at a loss, but not at our wit’s end; we are persecuted, but not abandoned; we are cast down, but not destroyed.  We always carry the deadness of Jesus about in the body, so that the life of Jesus may be revealed in our body.  Although we are still alive, you see, we are always being given over to death because of Jesus, so that the life of Jesus may be revealed in our mortal humanity.  So this is how it is: death is at work in us — but life in you! . . . We know that the God who raised the Lord Jesus will raise us with Jesus and present us with you. . . . For this reason we don’t lose heart.  Even if our outer humanity is decaying, our inner humanity is being renewed day by day.  This slight momentary trouble of ours is working to produce a weight of glory, passing everything, lasting forever; for we don’t look at the things that can be seen, but at the things that can’t be seen.  After all, the things you can see are here today and gone tomorrow; but the things you can’t see are everlasting. (4:7, 10-12, 14, 16-18)

What line resonated with you today?

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1 Corinthians 4: Success Defined

Our American society defines a successful leader a certain way.  He is charismatic and charming.  She is an engaging speaker.  He has a strong backbone and can’t be railroaded by the people he leads.  She has a visionary spirit.  He projects genuineness and is authentically caring towards his people.  She empowers her reports and does not micro-manage.  In a post-Enron world, he must be virtuous and free from scandal.  She is available and open to input so as to elicit loyalty, but at the same time she is confident enough to make hard decisions.  He is a self-made man.  More often than not, successful leaders in our culture also have an attractive physical presence and have a lifestyle of affluence.  Bottom-line, a successful leader has power as our society defines power — the power of personality, persuasion, money, intellect, and respect or even fear if necessary.  (When you look at the complete list one almost has to be superhuman to be that leader.)

Is a successful leader the top dog . . . ?

The problem comes when we take this same paradigm and bring it into the church.  In this model, our preachers, pastors, elders, and teachers would be expected to be like the description above.  Consciously or not, we would then judge our leaders by this standard.  We should complain that this preacher is not dynamic or funny or a good enough storyteller.  That elder has not excelled in his own business career so surely he can’t help shepherd a church.  We certainly cannot abide a weak leader.  Nobody walks on a true leader and they have plenty of people to do the grunt work so they don’t need to get down in the trenches.  Successful church leaders get things done and win people over to their way of thinking and make it obvious that their ministry is achieving.  Church leaders need to make it known what they have done for the kingdom, so people will be impressed with them and slap their backs in approval and congratulations.  Successful leaders make sure churches have all they need, and their churches are not in want.  Ask yourself if any of this resonates with churches you know.  Do members you know have these expectations?

This seems to be something like the problem Paul is addressing in 1 Corinthians.  It seems the Greek culture of Corinth had similar views.  Power is good, and weakness is bad.  Strong leaders are articulate and persuasive.  They get things done.  They evoke esteem and admiration.  They achieve and do not want.  They are celebrated and served by others.  We can tell from today’s chapter that this thinning was also in the Corinthian church:

Some people are getting puffed up. (4:18a; c.f., 4:7-8)

Paul makes it clear that this is not the right way to define success.  Churches need to guard against exporting this sort of thinking into their community.  It is counterproductive to judge leaders by this definition of success.  Actually, a church should be concerned if its leaders have this sort of thinking, as a new group of self-imposed leaders in the Corinthian church seem to have  (we will hear more about this group later).

This is how we [apostles] should be thought of: as servants of the Messiah, and household managers for God’s mysteries.  And this is what follows: the main requirement for a manager is to be trustworthy. . . . This is how I look at it, you see: God has put us apostles on display at the end of the procession [a parade of prisoners of war, likely destined to fight to the death in the Colosseum], like people sentenced to death.  We have become a public show for the world. . . . We are fools because of the Messiah. . . . We are weak. . . . You are celebrated; we are nobodies!  Yes, right up to the present moment we go hungry and thirsty; we are badly clothed, roughly treated, with no home to call our own.  What’s more, we work hard, doing manual labor.  When we are insulted . . . persecuted . . . slandered. . . . To this day we have become like the rubbish of the world, fit only to be scraped off the plate and thrown away with everything else. (4:1-2, 9-13)

. . . or a servant-leader?

According to Paul, a successful, godly leader is first and foremost a servant and manager of God’s church, not their own.  They know there is no self-made minister and certainly no self-made church.  They may be very capable because of the gifting given them by God, but their greatest trait is that they are trustworthy of the great privilege they have been given to lead God’s people.  Their life is anything but comfortable, glamorous and affluent.  They roll up their sleeves and they do whatever it takes — nothing is below them — to advance the kingdom.  Their life is marked by sacrifice and they empty themselves of self, even to the point of putting to death their egos.  However, they are powerful, but in a whole new way.  It is the power of love, sacrifice, and the Spirit.

Now, that is a different way of view success.

What stood out to you?

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