Posts Tagged With: sharing

1 Thessalonians 2: Sharing Our Very Lives

from “The Emperor’s Club” (2002)

Early in my teaching career I developed the habit of calling my students “my kids.”  I still do it now that I am older and no longer that teacher who is “easy to relate to.”   Every now and then I will be talking about “my kids” and they have to clarify whether I mean my two sons or my 100 students.  All of the effective teachers I know allow themselves to develop a deep care for their students, albeit expressed in a variety of ways.

I hear Paul saying the same sort of thing in this chapter:

We were gentle among you, like a nurse taking care of her own children.  We were so devoted to you that we gladly intended to share with you not only the gospel of God but our own lives, because you became so dear to us. (2:8)

It was a common practice in the ancient world that upperclass families would employ the services of a wet nurse to care for their children.  Like modern nanny situations, this is just a job one does to care for themselves.  But also like many modern nanny situations, love and care would develop between the wet nurse and the children.

Paul says he allowed himself to develop that love and concern for the Thessalonians.  They weren’t just another stop on a long missionary journey.  They weren’t just another notch in his “gospel belt.”  He didn’t just turn them into a few free meals as he passed through town (as it seems his opponents were accusing him of doing).  They became to him like his own children.

If we are ever going to be successful spreading the gospel, we will have to develop the same heart that Paul had.  We will have to do more than just share words and a message.  We will have to share our very lives with others.

What caught your eye today?  

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1 Peter 4: Sharing the Sufferings of Jesus

There is so much to say about suffering in this chapter, but I am afraid with school activities and deadlines I do not have the time to do it justice.  Help me out!  Share with us today what you learned from this chapter.  Here are the verses I was drawn to today and a few initial and random thoughts about suffering faithfully.

So, then, just as the Messiah suffered in the flesh, you too must equip yourselves with the same mental armor. (4:1a)

Jesus had to suffer, so do we really think we will not?  But suffering is more successfully faced when he prepare our minds to face it.  It we run headlong into hard times clothed only with raw emotion, we should not be surprised when we come out cut, bruised and wounded.

Someone who suffers in the flesh has ceased from sin, so as to live the rest of their mortal life no longer according to human desires but according to God’s will. (4:1b-2)

Suffering trains the heart and equips us to overcome the weaknesses that allow sin to reside in our lives so easily.  Suffering may be as pleasant as working out is for many of us, but it may also be as beneficial in the long run.

They will have to account for it [the curses of sinful people] before the one who is ready to judge the living and the dead. (4:5)

In the middle of all of this talk about suffering, Peter reminds us God gets the last word.  Justice will come in the end.

Keep absolutely firm in your love for one another, because “love covers a multitude of sins.”  Be hospitable to one another without complaining.  Just as each of you has received a gift, so you should use it for ministry to one another. (4:8-10)

We can’t face suffering alone.  We need the fellowship of others.

Beloved, don’t be surprised at the fiery ordeal which is coming upon you to test you, as though this were some strange thing that was happening to you. (4:12)

Suffering tests and reveals how genuine our faith really is.  That can be a scary outcome.  It can also be a blessing.

You are sharing the sufferings of the Messiah. (4:13)

It is one thing to benefit from the sufferings of Jesus.  What an esteemed calling to also share in those sufferings, to actually be able to say we know a piece of what Jesus went through!

Caravaggio, “The Crucifixion of Peter” — Peter knew something about “sharing the sufferings of Jesus,” tradition says Peter was crucified in imitation of Jesus, but upside down because he protested that he was not worthy to be crucified the same way Jesus was

What stood out to you today?  

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1 Timothy 6: Wanting to Be Rich

Living in the materialistic world we live in, this HAS to be today’s passage.  The more calloused and familiar to passages like these that we get, the more we need to hear them, and new wording only helps.

We brought nothing into the world, after all, and we certainly can’t take anything out.  If we have food and clothing, we should be satisfied with it.  People who want to be rich, by contrast, fall into temptation and a trap, and into many foolish and dangerous lusts which drown people in devastation and destruction.  The love of money, you see, is the root of all evil.  Some people have been so eager to get rich that they have wandered away from the faith and have impaled themselves painfully in several ways. . . . What about people who are rich in this present world?  Tell them not to think of themselves too highly, and to set their hopes, not on something so uncertain as riches, but on the God who richly provides us with everything to enjoy.  They are to do good, to be rich in good works, generous and eager to share.  That way, they will treasure up for themselves a good foundation for the future, and thereby come to possess the life which really is life. (6:7-10, 17-19)

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2 Corinthians 9: A Vision of Abundance

“There is only so much” or “There is enough to go around” — which do you tend to believe?

“The early bird gets the worm” or “There is enough to share” — which one tends to describe how you see material resources?

“Get your’s while you can” or “It is a blessing to share” — which is it?

The American worldview certainly holds that there is a limited number of resources and we are in competition with each other to get those.  Of course, that belief shapes our perceptions and then we accept it to be unquestionably true.  And if we count our needs in millions and billions of dollars, maybe this view is true.  But when we think realistically, isn’t there more than enough to go around?

Walter Brueggemann, a favorite author of mine, calls this belief the “myth of scarcity.”  Americans seem to believe it, but so did many in Israel in the Old Testament.  That is why the rich got richer and the poor poorer and the prophets railed against social injustice.  The prophetic imagination of seers like Micah dared Israel (and us still today) to believe that we lived in abundance.

He will judge between many peoples
    and will settle disputes for strong nations far and wide.
They will beat their swords into plowshares
    and their spears into pruning hooks.
Nation will not take up sword against nation,
    nor will they train for war anymore.
Every man will sit under his own vine
    and under his own fig tree,
and no one will make them afraid,
    for the Lord Almighty has spoken. (Micah 4:3-4)

Hoarding is not necessary, because each can have his own.  Brother does not need to compete with brother because we both can have more than enough.  Jesus feed five thousand and there was still twelve baskets of bread to spare.

It is this same vision that guides Paul in today’s passage.

Someone who sows sparingly will reap sparingly as well.  Someone who sows generously will reap generously.  Everyone should do [give] as they have determined in their heart, not in a gloomy spirit or simply because they have to, since “God loves a cheerful giver.” And God is well able to lavish all his grace [gifts, including material resources] upon you, so that in every matter and in every way you will have enough of everything, and may be lavish in all your own good works, Just as the Bible says: “They spread their favors wide, they gave to the poor; their righteousness endures forever.” The one who supplies “seed to be sown and bread to eat” will supply and increase your seed and multiply the yield of your righteousness.  You will be enriched in every way in all single-hearted goodness, which is working through us to produce thanksgiving to God.  The service of this ministry will not only supply what God’s people so badly need, but it will also overflow with many thanksgivings to God. (9:6-12)

As the Corinthians get ready to receive Paul who will be looking for the contribution they had previously promised to give to the famine relief efforts in Jerusalem (9:1-5), Paul exhorts them to view this with a vision of abundance, not the myth of scarcity.  So too for us.  Anytime we are called upon to give to provide for those who are under-resourced at the time (notice that this passage is not talking about giving to meet the budget of the church) we will need the same perspective.  We can be “cheerful givers” because the anxiety of competing for the same dollar does not need to rule our hearts.  God is able to pour down blessings on us in such a lavish way that we will have everything we need (of course, “need” and “want” are two different words).  We can also be cheerful givers when we acknowledge the result of unselfish living: “thanksgiving to God.” The myth of scarcity makes us turn others into competition and weigh the perceived right others have to our money.  A vision of abundance makes it easier to melt our selfish hearts and uncurl our greedy fingers, and that is when praise and thanksgiving are born.  

Today is Labor Day in America, a day we celebrate the worker, the most important cog in the machine of capitalism.  Ironically, we celebrate the day by not working (and I am super cool with that!)  We work to provide for ourselves and for others.  Instead of turning this procurement of resources into a competition, can we dare to trust that God will provide all that is needed and that he might be using us to provide for others for a time?

When have you been surprised by how abundant God’s material blessings truly are?

Categories: 2 Corinthians | Tags: , , , , , , , , , , , , , , , , , , | 3 Comments

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