Posts Tagged With: sexual immorality

Revelation 14: Living with End-Time Vision

The conflict in John’s visions lets up for a moment, and now things are about to get loud!

John has a new vision, this time of the Lamb and the 144,00 marked on their foreheads for rescue and reward.  Standing on Mount Zion in the ideal city of God safely away from the pressing of the grapes of God’s wrath outside of the city (14:20).  So the praise erupts.  A thunderous, cascade of harps and a new song just for the moment.

Who wouldn’t want to be a part of this scene?  How does one ensure he will be there (14:4-5)?

  • Avoid sexual immorality
  • Follow the example of Jesus aggressively
  • Be ready to suffer and sacrifice
  • Speak with utter truth and purity

These qualities would have been especially poignant for the original recipients of this book.  Life in the Roman Empire where they were being progressively pushed towards life-and-death decisions made them daily have to determine whether they were willing to remain unspotted like the 144,000 of this vision (maybe recent Christian martyrs like Antipas who had been faithful unto death, 2:14?).  A little lie about their beliefs could save them some harassment.  Avoiding oppression through participation in the religious cults of the Empire and the trade guilds (unions) of their towns would also place them into sexually immoral situations, for sure.  Were they ready to follow Jesus’ example of holiness even to the point of sacrifice?

Many of us are not in the same immediate threat of physical harm and economic marginalization because of our faith.  But the pull to engage in a culture that is far too sexual and dishonest is still very real.  One can stand out too much in business and culture.  One can be too religious, right?  The call to faithfulness is one we need to hear too.

Begin with the end in mind

Begin with the end in mind

Maybe it helps to think like the second angel mentioned in this chapter:

Babylon the Great has fallen!  She has fallen! (14:8)

Remembering that apocalyptic literature is stated in code, Babylon is certainly a reference to Rome.  As Babylon was the immoral and barbarous nemesis of the people of God in the last part of the Old Testament, likewise Rome is to the nascent Church.  The trouble is that Rome had not fallen.  In fact, when John is writing this Rome is a great height of power.  She still has the ability to make her mark on these Christians (14:9) and to kill.

Maybe the point is that to live faithfully in the midst of hard times requires end-time vision.  We must remain focused on how things end, not how they are right now.  We must bear in mind where each of the forks in the road leads in the end, not what they look like right now.  The Rome of our lives have fallen.  They are fading away.  The Lamb will win in the end.  A new city is coming where the harvest is gathered in for abundant living (14:14-16).  That was certainly one of the reasons for this whole book: the give end-time vision to a persecuted people so as to strengthen their resistance.  Often, we need that encouragement too.

What stood out to you?

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Categories: Revelation | Tags: , , , , , , , , , , , , , , , , , , , | Leave a comment

BONUS: An Introduction to the Pastoral Epistles

We come now to three books that are typically called the Pastoral Epistles — 1 and 2 Timothy and Titus — because they are addressed to two men who were leading churches Paul had started and because of the attention given in these letters to ministry issues.

Paul wrote the Pastoral Epistles toward the end of his life.  As we read through the letters we will likely get the sense that these are the letters of a man who is about to hand his life’s work over to his protégés.  He is reflective and slightly anxious.  He pours every ounce of cautionary wisdom into his words.  Paul wants to push westward past Rome and on to Spain, however Paul seems to know with prescience that he may not even get that far.  Either way, it is time to entrust his work in Ephesus to Timothy and his work on the island of Crete to Titus.  By the time 2 Timothy, Paul’s last preserved letter, is being written Paul is, in fact, imprisonment in Rome in a cold dungeon (2 Tim. 4:13) unable to be visited by friends.  Tradition says Paul is killed by the Romans within a year.

The Pastoral Epistles are highly instructive.  So much of these letters rotation around instructions about what makes a good leader, the threat of false teaching, the corruption that can easily come to church leaders when money is involved, and how to live as Christians in a decadent and immoral culture (idolatry in Ephesus, and sexual immorality and raucousness in Crete).

This Timothy was the same young Jewish man mentioned in Acts 16 who became Paul’s traveling companion and “son in the faith” (1 Tim. 1:2).  Six of Paul’s letters were co-authored by Timothy (2 Corinthians, Philippians, Colossians, 1 & 2 Thessalonians, and Philemon).  Titus is never mentioned in Acts, yet he does show up in various other places in the Letters as a loyal companion to Paul.  He evidently was an uncircumcised Gentile who Paul proudly took with him to the council in Jerusalem (Acts 15) to support his stand against attaching law observance to faith in Jesus (Gal. 2:1-3).  Titus was especially important to Paul in Crete and he is left there to ensure the churches stayed strong.

Categories: 1 Timothy, 2 Timothy, Titus | Tags: , , , , , , , , , , , , , , , , | Leave a comment

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