Posts Tagged With: pastoral

BONUS: An Introduction to the Pastoral Epistles

We come now to three books that are typically called the Pastoral Epistles — 1 and 2 Timothy and Titus — because they are addressed to two men who were leading churches Paul had started and because of the attention given in these letters to ministry issues.

Paul wrote the Pastoral Epistles toward the end of his life.  As we read through the letters we will likely get the sense that these are the letters of a man who is about to hand his life’s work over to his protégés.  He is reflective and slightly anxious.  He pours every ounce of cautionary wisdom into his words.  Paul wants to push westward past Rome and on to Spain, however Paul seems to know with prescience that he may not even get that far.  Either way, it is time to entrust his work in Ephesus to Timothy and his work on the island of Crete to Titus.  By the time 2 Timothy, Paul’s last preserved letter, is being written Paul is, in fact, imprisonment in Rome in a cold dungeon (2 Tim. 4:13) unable to be visited by friends.  Tradition says Paul is killed by the Romans within a year.

The Pastoral Epistles are highly instructive.  So much of these letters rotation around instructions about what makes a good leader, the threat of false teaching, the corruption that can easily come to church leaders when money is involved, and how to live as Christians in a decadent and immoral culture (idolatry in Ephesus, and sexual immorality and raucousness in Crete).

This Timothy was the same young Jewish man mentioned in Acts 16 who became Paul’s traveling companion and “son in the faith” (1 Tim. 1:2).  Six of Paul’s letters were co-authored by Timothy (2 Corinthians, Philippians, Colossians, 1 & 2 Thessalonians, and Philemon).  Titus is never mentioned in Acts, yet he does show up in various other places in the Letters as a loyal companion to Paul.  He evidently was an uncircumcised Gentile who Paul proudly took with him to the council in Jerusalem (Acts 15) to support his stand against attaching law observance to faith in Jesus (Gal. 2:1-3).  Titus was especially important to Paul in Crete and he is left there to ensure the churches stayed strong.

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Categories: 1 Timothy, 2 Timothy, Titus | Tags: , , , , , , , , , , , , , , , , | Leave a comment

BONUS: An Introduction to the Corinthian Letters

I imagine the church at Corinth was not an easy church to lead.  Yet, the Apostle Paul went far and beyond to help them become what God would have them be as a church.  We likely only have two of the four letters we can tell Paul wrote this church (maybe three if our Second Corinthians is actually two letters combined).  We can tell from the way Paul starts many of the sections in First Corinthians that this letter is actually a response to some sort of correspondence from the Corinthian Christians.  Next maybe only to Ephesus, Paul spent more time in Corinth during his missionary journeys than anywhere else.  As challenging as the Corinthians were to Paul, he dearly loved them and that comes out in these letters.

Paul seems to be combating several issues in these two letters, each letter quite different from the other.

Holy living in an unholy culture:  Corinth was home to many temples, not all of which were likely in use at the time of Paul.  The most famous of these was the Temple of Aphrodite, the Greek goddess of love, in which 1000 temple prostitutes once had served.  On the north side of the city was a temple to Asclepius, the god of healing.  This background of idolatry and sexuality will appear several times in the two letters.  This may be Corinth’s most recognized vice.  There is a now-archaic English verb, “to corinthianize,” which means to engage in lewd and indecent acts of debauchery, especially unbridled and indecent sexuality.  Paul’s instructions will be unequivocal: navigate through a sinful society with purity, abstinence, and consideration for your brothers and sisters in Christ.  This point is also what makes many people say 1 Corinthians is especially relevant for today’s world.

Airs of superiority amongst the members and the division that naturally would bring:  Wisdom was key to the Greek culture.  At least in some people’s minds, one’s value was attached in part to their intellectual development.  Education, philosophy and conventional thinking would have been held in high esteem.  As we will see early in 1 Corinthians, this attitude was clearly present in the Corinthian church as well.  This thinking also seems to have shaped how they thought about the spiritual gifts they had been given by the Spirit.  A pecking order of giftedness seems to have been causing a problem, as was their penchant to group off according to which religious teacher they preferred.  Unity will be the most recurring point in these letters.

Misunderstandings about the resurrection of the dead:  There can be no misunderstandings about this all-important idea fundamental to Christianity, yet it seems the Corinthians had many.  Paul will speak to the who, when, how, and what of the resurrection from the dead.

Encouraging the Corinthian Christians to give generously to famine-striken Christians in Jerusalem:  Situated at a main commercial nexus point between the Adriatic and Aegean Seas, there would have been a good bit of wealth in the city.  Paul will encourage his Greek brothers and sisters to use that wealth to show tangible love for the Jewish brothers and sisters who started this movement they are now a part of.

Having to defend this apostolic authority:  Paul’s response to this issue composes most of Second Corinthians.  This was an especially big deal as questions of authority would have undermined everything Paul had been working for in Corinth.  The emphasis on wisdom in Corinthian culture would have contributed to this as Paul was foreign, educated in non-Greek religion and philosophy, and he did not emphasize the charisma commonplace in Greek cultural leaders.  More troubling for Paul were false teachers posing as apostles who had come to Corinth since his departure who were turning the church against him.  They painted Paul as opportunistic, greedy for their money, unreliable, and unskilled.  Paul responds will great passion and fire.  For what it’s worth, Paul’s explanation of why he is competent to be a “minister of reconciliation” has been one of my favor sections of Scripture since first training for the ministry in undergrad.

So much of the Corinthian letters has to do with church life.  This may be where we see Paul’s pastoral heart best of all.

Categories: 1 Corinthians, 2 Corinthians | Tags: , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

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