Posts Tagged With: ethnic discrimination

Romans 2: Those Self-Righteous Jews

. . . and then the other shoe dropped.

Yesterday, Paul seemed to be squarely on the side of the Jewish Christians, one more Jew who saw the Gentiles as an inferior people group and unfit for leadership in the Roman church.

Today, in a piece of literary genius, Paul turns the table completely.

So you have no excuse — anyone, whoever you are, who sit in judgment!  When you judge someone else, you condemn yourself, because you, who are behaving as a judge, are doing the same things. (2:1)

Sure, the Jewish Christians would not be practicing idolatry or sexual immorality or robbery of the conventional sorts.  They were not literally like the Gentiles.  But that is the problem with self-righteousness.  It settles for literalism, and congratulates oneself for not doing some specific act of perversion.  Yet the Law had become the Jewish Christians’ idol.  And their adultery was spiritual not sexual.  They were worshipping their own ability to be good, and stealing God’s glory.

Worse yet, these Jewish Christians had narrowly defined “good.”  For them, good meant being of Jewish heritage, being among those chosen by God to have the Law, knowing that Law, being able to teach that Law, following the rituals of that Law like circumcision, food laws, and holidays.  Good meant being a good Jew.  So defined, yes, they were very good, and their Gentile brothers and sisters did not measure up.

Paul sets the Jewish Christians in Rome straight.  Good is not defined by hearing the law or having the law, but by doing it (2:13).  Paul goes one further: “Jew” — as in the people cherished by God — isn’t nearly as much about ethnicity as obedience.  Circumcision isn’t about getting rid of unclean flesh as much as it is about getting rid of an unclean heart (2:28-29).  Therefore, an uncircumcised but morally upright Gentile with a tender heart might actually be a better Jew, than someone who can trace their heritage back to Abraham.

If you are a Jewish Christian in this Roman church you have just been put in your place.  These chapters might be a rough start to a letter, but we can be assured that Paul had everyone’s attention at this point.

Do we ever do this same thing?  How so?

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Romans 1: Those Perverted Gentiles

Imagine you are one of the Jewish Christians in this ethnically divided, prejudicial church and you hear Phoebe read the last part of this chapter aloud.  You know Paul can only be talking about Gentiles.

They knew God, but didn’t honor him as God or thank him. (1:21)

They swapped the glory of the immortal God for the likeness of the image of mortal humans — and of birds, animals, and reptiles. (1:23)

They dishonored their bodies among themselves. (1:24)

Men performed shameless acts with men, and received in themselves the appropriate repayment for their mistaken ways. (1:27)

They were filled with all kinds of injustice, wickedness, greed and evil. (1:29)

They know that God has rightly decreed that people who do things like that deserve death. (1:32)

Andrea Mantegna, “Bacchanalia with a Wine Vat” (c. 1500)

If you are one of the Jewish Christians who had started this church in Rome after returning home from Jerusalem after that first Pentecost of the Church (Acts 2), who then had been expelled from Rome by Claudius only to return to a very different, Gentile church, what are you thinking?

See, we were right!

Look what they come from.

Sure, they are Christians now, but can anyone really reform that much?

Their heritage is riddled with perversion, idolatry, and revelry.

We are so much better than they are!

Get rid of circumcision?  What comes next?  Some pagan festival like the Bacchanalia?

We should be the leaders in this church.  You can’t trust people like this.

If you are a Jewish Christian in this Roman church, you are liking this new letter from Paul, a fellow Jew.  Preach on, brother!

What grabbed your attention in this chapter?

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