Posts Tagged With: betrayal

John 18: Jesus’ Special Place

My favorite place in Memphis, TN, where I live, is a large park in the middle of the metroplex called Shelby Farms.  Once a penal farm where the detainees would produce their own food (hence the name), now this 4000-acre park is home to fields, trails, lakes, a river to canoe, a state-of-the-art playground, equestrian area, dog park, disc golf course, community gardens, agricultural land, and natural woodlands.  There is more than enough room for one to get lost from the cares and concerns of life and be distracted by the beauty and order of nature.  This is why I love Shelby Farms most.  A hike in the woods is the best therapy I know.  What a great way to get away from the stress of a week of work or to blow off the steam that comes from parenting adolescents.  This is my special place, because it is a getaway.

Sunset in Shelby Farms by my 13-year-old son

John tells us today that Jesus also had a special place:

With these words, Jesus went out with his disciples across the Kidron Valley to a place where there was a garden.  He and his disciples went in.  Judas, his betrayer, knew the place, because Jesus often used it as a meeting place with his disciples. (18:1-2)

Maybe it was just a meeting place.  Or maybe it was Jesus’ meeting place because this was a that place Jesus liked to be.  We know Jesus would often withdraw from the masses for times of prayer and meditation.  We know Jesus would often go to mountainsides and wilderness places at these times.  I think it is possible that this was that sort of place for Jesus.  What a logical place to go on this night.

“The Betrayal of Jesus” by Duccio Di Buoninsegna

Here is the kicker.  Jesus’ special place is the very place where he will be betrayed, where he will pray with desperation to not drink the cup of God’s wrath, where he will sweat drops of blood.  This is the place where Jesus’ will last experience freedom.  Even more startling is that Jesus knew all of this about his garden, long before it ever happened:

Jesus knew everything that was going to happen to him. (18:4a)

Jesus’ special place was the very place he would be betrayed.  Jesus has made regular pilgrimages to the very spot where everything will begin to be unraveled for him.  This is anything but a getaway.  Jesus wasn’t escaping the reality of life; he was immersing himself in it.  He was reminding himself of how this is supposed to end.  How amazing!

What did you see in today’s passage?

Categories: John | Tags: , , , , , , , , , , , | 2 Comments

2 Timothy 1: Don’t Give Up!

Paul has come to the end.  Most scholars who believe that Paul wrote 2 Timothy think this is his last surviving letter.  Some date it within a year of his death, traditionally thought to have taken place around 68 AD in Rome by beheading.  Every line drips with the emotion of a man who sees the end coming and so wants his life’s work to continue on with strength after he is gone.

Sadly, most in Asia Minor — the province in which Ephesus was found — had turned on Paul (1:15).  It seems they looked to his imprisonment as evidence that he was not favored by God and they pushed on to other versions of Christianity.  Paul’s fear is that Timothy will join their ranks.  Timothy is already losing his spiritual steam (1:6), and being the spiritual son of a “prisoner” isn’t exactly a great thing to put on your resume (1:8).

A person can only make it through trying times like these by faith, and this passage drips with Paul’s faith.  He is confident of Timothy’s faith, maybe even when Timothy is not:

I have in my mind a clear picture of your sincere faith — the faith which first came to live in Lois your grandmother and Eunice your mother, and which I am confident, lives in you as well.  (1:5)

Paul has faith that the Spirit is one of power:

After all, the spirit given to us by God isn’t a fearful spirit; it’s a spirit of power, love and prudence. (1:7)

Paul trusts in God’s purpose and grace, not his or Timothy’s own power:

God saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace. (1:9)

Paul anchors his faith in the power of the resurrection:

[God] has now made it [grace] visible through the appearing of our savior King Jesus, who abolished death and, through the gospel, shone a bright light on life and immortality. (1:10)

And Paul knows God is trustworthy:

But I am not ashamed, because I know the one I have trusted, and I’m convinced that he has the power to keep safe until that day what I have entrusted to him. (1:12)

When you come to the end, when death is looming and your friends have turned against you, the only way forward is by faith.

There are several great lines in this chapter.  What was your favorite?

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Matthew 26: Two Very Different Roads Converge

We are approaching Jesus’ death and I am struck by how there are two very different roads to the same place, Mt. Calvary.

The chapter begins by telling us that Jesus and the Jewish religious leaders are both contemplating the same event, but have very different intentions:

Jesus said to his disciples, “In two days’ time, as you know, it’ll be Passover!  That’s when the son of man will be handed over to be crucified.” (26:1-2)

The chief priests got together with the elders of the people. . . . They plotted how to capture Jesus by some trick, and kill him. (26:4)

Next, we have the two groups making preparation for death.  An unnamed woman comes to Jesus and anoints his head with very expensive perfume, unbeknownst to her as preparation for his burial.  She does this as a sign of honor.  Meanwhile, the chief priests strike a deal with Judas to lead them to Jesus in a private place so they can arrest him without a scene.  Preparations are made for betrayal.

When Jesus is arrested in Gethsemane, a stark divergence is seen again.  Everyone around Jesus — including impetuous Peter — operates by force.  Swords are brandished, an ear is cut off, and Jesus is manhandled away to the house of the high priest.  In contrast, throughout it all Jesus operates by peace.  He so opposes force that he heals the high priest’s slave’s ear and chastises his own defender Peter.  These are two radically different ways of operating in the world.

Both groups see Jesus’ body as an object to satisfy a need.  For Jesus, his body is an instrument of “forgiveness of sins” and healing (26:28).  Later, as the palace guard spat on Jesus and beat him, they show that Jesus’ body is simply an object on which to show hatred and humiliation.

Yet, both of these roads end up at the same place.  However, for one it is a cross of shame, mockery, and elimination.  For Jesus it is the cross of victory, love, and forgiveness.

What did you see anew in this very familiar chapter?

Categories: Matthew | Tags: , , , , , , , , , , , , , , , | 7 Comments

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