Over in England, it was the 60th anniversary of Queen Elizabeth II’s coronation this past weekend. Unless you have just been away from a media outlet of some sort you have seen the celebrations — flotilla, horse races, Sir Elton John, and all. Now imagine walking into the middle of the crowds outside Buckingham Palace and shouting, “There is another queen, one better and more powerful than Elizabeth!” Yeah. I am thinking that wouldn’t go over well, even as fair-weather as the British people are about their royals.
But that is essentially what Paul does as he starts Ephesians. This is where N. T. Wright’s choice to translate “Christ” as “king” really makes the point. Eleven times in twenty-three verses Paul calls Jesus the “king.” But there already was a king in Ephesus: Caesar. And if that wasn’t enough to fill their hearts they had the blessings of the local goddess Artemis. This was not a people in need of another king, another power, and more blessing. Yet, that is exactly how Paul starts. How confrontational! Notice how in-your-face these verses sound when you remember where they are being read:
His plan was to sum up the whole cosmos in the king — yes, everything in heaven and on earth, in him. (1:10)
This was the power at work in the king when God raised him from the dead and sat him at his right hand in the heavenly places, above all rule and authority and power and lordship, and above every name that is invoked , both in the present age and also in the age to come. Yes: God has “put all things under his feet.” (1:20-22a)
Artemis was usually depicted with many breasts from which her worshipers were nourished. Her blessings sustained life. Yet, Paul packs blessing after blessing into Ephesians 1 as he reminds the Ephesian Christians what they have received from God, not Artemis (1:3):
- Being holy and irreproachable in God’s sight (1:4)
- Adoption as God’s sons and daughters (1:5)
- Deliverance by the forgiveness of sins (1:7)
- Making known the secret of God’s purposes to us (1:9)
- Marked by the Spirit as an inheritance (1:11, 13)
- Being made wise, understanding things others do not (1:17)
- Enlightenment to the “eyes of your inmost self” (1:18)
- Knowledge of the amazing power of God towards us (1:19)
Paul also sneaks the real issue into the chapter three times:
To the holy ones in Ephesus who are also loyal believers in King Jesus. (1:1)
I’d heard that you are loyal and faithful to Jesus the master (1:15)
You will know the outstanding greatness of his power toward us who are loyal to him in faith (1:19)
The real question that the Ephesians had to grapple with first was to which king they would be loyal. To whom would they go for blessing?
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